Category Archives: Daniel Class

Daniel 10 and 12 and Thoughts on Michael

Brief thoughts on Michael in Scripture

A study written for Bill Hollis by Eugene Prewitt on January 13, 2008

The scripture testimony regarding “Michael” is quite brief. The following are all the passages in scripture referring to Michael:

Da 10:13, 21  But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one [that is, “first”, YLT] of the chief princes, came to help me; and I remained there with the kings of Persia. . . . [21]  But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

Da 12:1  And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

Jude 1:9  Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Re 12:7  And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

From these passages we can gather several points with certainty:

Michael is an exalted being, one sent to help Gabriel in his struggles

Michael is either “one of the chief” [KJV] or “the first of the chief” [Young’s Literal Translation] among the angels.

Michael is Daniel’s “prince” and a “great prince”

At the time of trouble Michael stands as prince in defense of Daniel’s people.

Michael is the archangel.

Michael fought with the Devil regarding the resurrection of Moses’ body (and won…).

Michael was over the angels that fought against the devil and his angels.

The positions ascribed to Michael in these verses include “prince” of God’s people (i.e., Daniel’s people), archangel, and captain of the faithful angels.

When Jesus returns to this earth several things will happen that seem relevant to what we know about Michael.

There will
be a resurrection of the bodies of the saints.

Commands will be given to the loyal angels to gather the saints.

The kingdoms of this earth will become the kingdoms of Christ.

The faithful will sit with him on his throne.

The resurrection will be called for by the mighty voice of Christ.

Joh 5:25  Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

The commands will be given by the voice of Christ.

Mt 24:31  And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. {with…: or, with a trumpet, and a great voice}

Mr 13:27  And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

The kingdoms will be ruled by Christ.

Re 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

It is interesting, and sensible, in light of this that the name “prince” is reserved for Jesus. On earth there are many princes, but in the kingdom of God we find one:

Ac 3:15  And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

Ac 5:31  Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

Re 1:5  And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

As the devil made an issue of even a single resurrection, that of Moses, it must come as a complete overthrow of his entire authority when all the saints are resurrected. And we should note again that they are resurrected by the voice of Jesus.

Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

And the voice of “the Lord” that is connected, by Paul, to the resurrection is the “voice of the archangel.”

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

This brings us to a good question. Is Jesus the captain, or prince, of the armies of heaven? Or might he have an angel working under him in that position? We find a definitive answer by comparing two texts of scripture:

Jos 5:14  And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? {margin — captain: or, prince}

 

Re 19:10  And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

Notice the contrast. The “captain of the host of the Lord” receives the worship of Joshua. The mighty angel of Revelation refuses the worship of John.

These observations lead, it seems to me, to the following inescapable conclusion:

Either there are two captains of the Lord’s hosts, two beings with the voice of the archangel, two beings exalted to be “prince” over God’s people, two agents in the resurrection of the saints, two beings giving commands to the angels of God,

Or…

Jesus, a name chosen by God for our Savior, had the name “Michael” in the Old Testament.

It is interesting, in this connection, to note that the New Testament references to Michael are all references to Old Testament events…the fall of Lucifer and the resurrection of Moses. We find no use of the name “Michael” for any being after the day that God’s Son is named “Jesus.”

Now, Bill, the passage you shared with me yesterday fits in so nicely here:

Heb 1:5-6  For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6  And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

Worship was given to the “captain of the host of the Lord.” Even more than this, Joshua was commanded to put off his shoes. The place where he was standing was holy. Josh 5:26. Doesn’t this remind you of Moses at the burning bush? Who was it, in that bush, that made the ground holy, before whom Moses worshipped unrebuked? Methinks, Bill, that it must have been our Lord Jesus.

And what does the Bible call him?

Ex 3:2  And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

And more than that, when Malachi predicted that Jesus would come, what did the prophet call him? He calls “the Lord” the “messenger of the covenant.” The Hebrew for “messenger” is just that common word translated “angel” 111 times in the Old Testament.

Mal 3:1  Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

Jesus, Michael, our Prince, our coming King, captain of the host of the Lord, the Archangel, will descend and rout the prince of this world, send the holy angels to gather the saints, and we will reign with him.

Amen! I so look forward to it. Below is the Word version.

Dan_10 and 12 — Brief_thoughts_on_Michael_in_Scripture

Daniel 12 — General Observations

Daniel 12

General Observations

Brief Idea: Daniel 12 is a treasure-house full of gems for the Bible student. Rarely have 13 verses been so full of meaning. And rarely has a prophecy suffered so much from “private interpretation” and speculative hermeneutics.

Observations from the Text

1  And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

Here is the evidence that at least the last portion of Daniel 11 should be understood as symbolic prophecy. Daniel speaks about Christians in general has “my people.” As a corollary to this evidence we should notice that the “abomination” and the “daily” both show up in Daniel 11 as they do in the symbols of Daniel 8.

Another document on Michael shows that He is our Savior Jesus.

This time of trouble corresponds to the seven last plagues of Revelation 16. It does not, however, correspond to the similar statement in Matthew 24:21.

 

Mt 24:21  For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Though these periods are not the same, there is a relation between them. The Time of Trouble is the greatest judgment heaven has ever given on earth, like none other before it. (And as it is the last, there is no need to say “no, nor ever shall be.”) Why is the final judgment so superlative?

Re 18:24  And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Re 16:5  And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. 6  For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

So the relation between the greatest “trouble” and the greatest “tribulation” is that the former is the punishment for the latter. And a “greatest” persecution merits, of course, a “greatest” punishment.

Who is delivered from the trouble? Those that “are written in the book.” And in Revelation 7 this is the same class that have the “seal of God.” That the book contains only the names of the saved is evidence that the judgment is concluded. (For in the judgment names are removed. See the previous study on the “Judgment and the Books.”)

The Special Resurrection

Daniel 12 introduces the idea of a special resurrection of “many” persons that include both the saved and the loss. This does not sound like the general resurrections of Revelation that are separated by 1000 years. Rather, it sounds like two classes that, for one reason or for another, are raised in connection with the last scenes of the time of trouble.

2  And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

What two classes are these? Those mentioned in Mark 16:42 and Revelation 1:7 and Revelation 14:13. The special enemies of God are raised to see Him Whom they have defied. And those who have lived their lives to hasten Christ’s Coming are raised to see that glorious event.

The Wise are Soul Winners and Soul Winners are Wise

If the work of education is to cultivate wisdom, then schools of evangelism have the edge on their competition.

3  And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

But this is the same chapter that teaches that only the wise understand the unsealed prophecies. Then who, we should ask, are to be gifted to understand? It would be those who are giving the Three Angels’ Messages to the world. The class that are turning many to “righteousness” would be the same class that have the “faith of Jesus” and are promoting that message that will swallow up all others, the message of Christ and His Righteousness.

The marginal reading for “wise” is “teachers.” This is a special class. To be part of them is to reap a rich reward if faithful and a solemn judgment if unfaithful. So James wrote:

James 3:1  My brethren, be not many masters [that is, teachers], knowing that we shall receive the greater condemnation.

Still, in our day, those willing to be faithful to the end are invited to take up the work of turning men to righteousness.

Knowledge Will Be Increased

The ancients were more intelligent than us. But they did not have fossil fuels. And it is the power of fossil fuels that has enabled us to tap other power resources. And power has enabled research that the ancients could never have dreamed of.

Another fact is that the ancients might have been too bright to pollute their world the way we did in the industrial revolution. And they might have been too wise to allow their lives to be spoiled by such a round of business as we have.

So I am doubtful that they had any level of what we call technology.

Yet I am also doubtful that Daniel 12:4 refers largely to the increase in technological fields.

4  But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

Habakkuk connects the reading of this prophecy with the running.

Habakkuk 2:2  And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.

 

Today we “flip” or “turn” pages of books to compare one portion with another. But in olden days this was done by scrolling. That was not a fast process for getting from Daniel 2 to Daniel 11. If you really wanted to make progress, you could unroll the scroll and run back and forth to read it as an open book.

So if the question is “how is knowledge increased” the answer would be “by zealous efforts to read it.” And if the question is “when will knowledge be increased?” the answer would be “when it is unsealed at the time of the end.” And if the question was, “what will be the content categories for this knowledge?” the answer would be “it will be knowledge regarding what was preciously not understood in the book of Daniel.”

Miller understood the 1260 of Daniel 12 to be a different time period from the 1260 in Daniel 7:25 and in Revelation 12 and 13. But in this he was mistaken. He connected the 1260 of Daniel 12:7 with the “Time of the Gentiles.” Lu 21:24. In this he was correct. And this can be seen by comparing Revelation 11 with Luke 21.

Why does Christ swear in Daniel 12:7? First, this looks like a judicial oath and is evidence that such an oath is no sin. But there is more to it:

Hebrews 6:13  For when God made promise to Abraham, because he could swear by no greater, he sware by himself…17  Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

And so we find that there is nothing in Daniel that is more certainly something that Jesus wants us to know than that the trouble of the middle ages was to be certainly and absolutely limited. He does not treat as inconsequential the suffering of his “holy people” who are “heirs of promise.”

Much of the rest of Daniel 12 is discussed in the article on the 1290 and the 1335. But note in verse 7 that one of God’s distinguishing features is that he “lives for ever.” This, itself, is an argument against the immortality of the soul.

And neglect not to notice the main moral point of the chapter. We want to be in that class that are purified and made white, the class that understand, the class that turn many to righteousness, the class that was formerly scattered and that is currently found written in the book of life. We want to be Michael’s people. Then, we can be sure, we will be delivered in the time of trouble.

for the Word Doc, click here: Dan_12_-_General_Observations

The 1260, 1290, 1335 Day Prophecies

The 1290 and 1335 Day Prophecies

There was a time when the Adventist were mostly united in their views of how the prophecies of Daniel should be applied. Ellen was shown something of this early in her career as a messenger:

When union existed, before 1844, nearly all were united on the correct view of the “daily”; but in the confusion since 1844, other views have been embraced, and darkness and confusion have followed. Time has not been a test since 1844, and it will never again be a test.  {EW 74.2}

Stephen Haskell read more into this statement than it said. Long after this was written, when all were again seeing “other views” being embraced, Haskell reminded the church about this statement. On the basis of it he held that new views (such as the view of William White and others regarding the “daily”) ought to be abandoned in favor of Miller’s view.

Ellen did not support Stephen in his efforts to support her. As God’s messenger she refused to be a substitute for Bible study. And she refrained from giving support to one side or another on an issue of lesser importance that threatened to divide the brethren.

She explained:

I have words to speak to my brethren east and west, north and south. I request that my writings shall not be used as the leading argument to settle questions over which there is now so much controversy. I entreat of Elders H, I, J, and others of our leading brethren, that they make no reference to my writings to sustain their views of “the daily.”  {1SM 164.1}

It has been presented to me that this is not a subject of vital importance. I am instructed that our brethren are making a mistake in magnifying the importance of the difference in the views that are held. I cannot consent that any of my writings shall be taken as settling this matter. The true meaning of “the daily” is not to be made a test question.  {1SM 164.2}

I now ask that my ministering brethren shall not make use of my writings in their arguments regarding this question [“the daily”]; for I have had no instruction on the point under discussion, and I see no need for the controversy. Regarding this matter under present conditions, silence is eloquence.  {1SM 164.3}

There are other views that the brethren were united on in 1844. The understanding of the 1260 day prophecies and of the 1290 and 1335 day prophecies bore a remarkable similarity to each other.

But it is not so today.

Various Views

A prominent evangelist has written a book that gives a futuristic application of the 1290 and 1335 day prophecies.[1] A televised Sabbath-school program on 3ABN dished out a similarly future interpretation of these two. [2]

And these two notable examples are only notable for the status of the teachers. So many others have made similar interpretations that neither of these two are remarkable for their content.

Common to many schemes of interpretation among Adventists today is the thought that there indeed has been a historical fulfillment of these prophecies that can be placed on a time-line. But added to this is the thought that a more important and relevant fulfillment is yet future.

And so, more than other prophecies, one’s understanding of the 1290 and 1335 hinges on how one views the question of dual application in prophetic interpretation.

I am not interested in using Ellen White as a leading argument in settling the question of the 1290 and 1335 day prophecies. I do think that we can settle the question well with scripture.

The Prophecies

The final revelation to Daniel is found in Daniel 11 and 12. There the history of over 2400 years is briefly outlined. The concluding elements are found in Daniel 12:1-3. These are
the deliverance of God’s people during the time of trouble, the special resurrection, and the glorification of the saints at the beginning of their everlasting life.

Then Daniel is ordered to close and seal his messages until the time of the end.

But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. Daniel 12:4

When the scroll is unsealed, when men can finally understand it, they will move accordingly. They will unroll the scroll and hasten up and down it to better be able to study its various parts. And they will, accordingly, come to understand it. Knowledge will be increased regarding the book of Daniel.

But the book was sealed for the time being. An angel nearby asked the question that Daniel must have been wondering.

And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? Daniel 12:6

Jesus swears in the next verse that it will be at the end, or accomplishment, of a 1260 day scattering period. This is neither the first nor the last reference to this same period of time in the scriptures. These 1260 prophetic days mark the period in which the papacy held the position of successor to Babylon, Persia, Greece, and Rome as master over the known world.

Though the papacy was powerful even in the fourth century, though she converted many pagan tribes in the fifth, it was not until the sixth that she mounted the dragon that she is pictured as riding in Revelation 17. In other words, not until the 6th century was the papacy in control of a nation. Only then did she become sovereign in the feudal-like system.

She became a civil power, allowing her to appear in the empire prophecies of Daniel 7 and 8, when the pope became as a feudal lord over the Franks in 508. That was the beginning of her existence as a state.

She became the world’s dominant civil power when she became feudal lord over the city of Rome and of the Eastern Roman Empire in 538.

This was her time to rule over God’s people, to war against them, to drive them (as it were) into the wilderness. And these ideas, connected with the 1260 days in Daniel 7, Revelation 12, and Revelation 13, are summarized in Daniel 12:6 as a scattering of the power of God’s people.

But these things were not understood by the prophet himself. Like the angel, he wanted to know when the time would come for the book to be unsealed. And as he had not understood the answer to the question, he asked again.

And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? Daniel 12:8

Jesus begins to answer by alluding to the fact that there is a good reason for Daniel’s inability to comprehend. The vision is not yet unsealed. Thinking about it will not change this, so Daniel might as well go about his business.

And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Daniel 12:9

But this is only the beginning of Jesus’ answer. When the time of the end comes, Jesus explains, some will participate in a special work of sanctification. Others will not. And none of the others will be able to understand the book when it is unsealed. Only the “wise” sanctified ones will understand.

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:10

Daniel asked about the time of the end but hadn’t yet received any more information about its timing. That information Jesus gave next. When will the time of the end be?

And from the time that the daily . . . shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. Daniel 12:11.

Connect or Speculate

It is ironic that persons do not catch the connection between verse 11 and verses 8-9. Without the connection one is left to speculate regarding the event prophesied to take place at the conclusion of the 1290. Verse 11 says nothing about what happens at the close of the period.

It would not be sensible to say “It will be fourteen days from the last snow until nothing in particular happens.” But if a prominent event has been the theme of conversation and a knowing person pipes up, regarding time, “and from the time of the first snow it will be 14 days” all would understand that the prominent event would take place at the conclusion of the period.

What has been the theme of the seven verses before verse 11? The book is sealed until the “time of the end” (v. 4), at the end men will “understand” the book (v. 5), so how long will be “to the end” (v. 6)? The end will be after 1260 days of scattering (v. 7).  Daniel asks again regarding “the end” (v. 8).  The book is sealed until “the time of the end” (v. 9). At the point the wise “will understand” (v. 10).

Emphatically the topic has been the unsealing of Daniel’s prophecies at “the time of the end.” So when our Lord Jesus says “and from the taking away of the daily it will be 1290 days” we ought to understand that this is a second way to arrive at the date of the time of the end.

Continuity and Papal Diversity

As our pioneers noted, the word “sanctuary” is supplied in verse 11 as it is repeatedly in Daniel 8 and 11. The Hebrew word translated “daily” is used 95 times outside the book of Daniel. Eighty of these occurrences are translated “continual” or “continually.” Only two are translated “daily.”

When used substantively (that is, as a noun, like in its usage in the book of Daniel), the closest English equivalent is “continuity.”

Interestingly, in Daniel 7 the fourth beast is said to be “diverse” from the first three. Daniel asks particularly about the “diverse” beast. He is told that it will be the fourth kingdom on the earth. And finally, in the next verse after that, we are told what it is that makes the Roman beast “diverse.”

. . . and it was diverse from all the beasts that were before it; and it had ten horns. Da 7:7

Then I would know the truth of the fourth beast, which was diverse from all the others . . . which . . . stamped the [remnant] with his feet; Da 7:19

Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms . . .  Da 7:23

And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. Da 7:24

Do you see what makes the beast “diverse?” Look at the last verse just quoted. It is the little horn that differs from the nations and kingdoms that preceded it. That diverse little horn, of course, dominates the rest of the prophecy and much of the book of Daniel.

So what was it that brought an end to the continuity of empire successions in Daniel 7? It was the rise of the papacy as a small civil power. And this happened in 508, as described above when proto-France became the first subjugated land of this little horn. Then that little horn shows up again in chapter eight, again taking away the continuity.

How was the little horn “diverse”? In Daniel 8 it differs from Persia and Greece in several ways. It had power over God’s people (v. 10, “even to the host of heaven.”) It magnified itself to equality with Prince Jesus (v. 11). The truth (v. 12) regarding the sanctuary (v. 11) was cast down.

In short, the little horn was intent on something more than secular dominion. It was domineering over the people of God and over the truth. And this is precisely how Daniel 7 characterizes the little horn in the next verse after v. 24 above. In verse 25 the people of God are given into the Papacy’s power for 1260 days and the truth regarding the Law is perverted by her.

So we are not surprised to find Daniel 12 referring back to the little horn’s rise in two stages. In the first stage a triple-crown power takes its first national conquest. The diverse little horn rises. In the second stage the little horn subdues three others with the empire’s forces, making them her own, and rises to world dominion.

From either of these dates men may get a bead on the “time of the end.” It is 1290 years from the first and 1260 years from the second. Both bring you to 1798 when, in a perfectly sensible conclusion to either reckoning, the Papacy simultaneously lost both world dominion and national existence. Rome was made a republic by the French.

Dating from the first of these events, Jesus continues, you will find a blessed movement rising after 1798. What do we know about the movement from Daniel 12:12?

Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. Da 12:12.

We know that the movement is “blessed.”

We know that the movement is a waiting movement.

We know that the movement has a time in mind. They are coming to a date.

We know the date is 1843 (1335 days plus a 508 start date).

From the rest of Daniel 12 we know that the movement is based on an understanding of the book of Daniel opened in 1798.

So the book of Daniel concludes with a prophecy of the blessed Advent movement, the only movement rising in response to an understanding of the book of Daniel to wait for an event in 1843.

The 1843 Event

What event? The Bible does answer this question.

Habakkuk described this same period of time. We find the Lord referring to some prophecy that could be written on “tables” and that men should “run” when they can read it.  Daniel had mentioned that men will run to and fro when the book is unsealed. Habakkuk indicated that the vision had a time prophecy regarding when it would “speak” or, as Daniel said, be unsealed.

And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. 3  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 4  Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Hab 2:2-4

The prophet was shown that  whatever the blessed persons were waiting for, it wouldn’t happen when they expected it would. It would “appear to tarry.” And what were they to be doing? They were to “wait for it” because it would surely come. Also, the time prophecy would be fulfilled punctually, despite appearances.

But what were the Daniel 12:12 people waiting for? Paul, quoting Habakkuk,  gives us our final answer.

Cast not away therefore your confidence, which hath great recompence of reward. 36  For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37  For yet a little while, and he that shall come will come, and will not tarry. 38  Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. Heb 10:35-38

Taken together, these three passages (Dan 12; Hab 2; Heb 10) teach that a blessed group of persons would study the recently unsealed book of Daniel and as a result would make charts to warn the world to prepare for Christ’s Coming. “He that shall come will come.”

They would be looking for that coming, says Daniel 12, in 1843.

Why not 1844? The answer is plain. The 1335 days is not about the event at its termination. No

terminating event is even given in the text. The 1335 is about the blessedness of a movement that was waiting for Christ’s coming based on an understanding of Daniel. And what year were the Adventists looking forward to during the years leading up to 1843? Not 1844, but 1843.

Conclusion

How sad it is that many persons try to place the 1335 day prophecy, with the 1290, into the future. If they are in the future, then the book of Daniel is not yet unsealed. Then the advent movement was founded on an error. Then we are robbed of one of the most simple and direct prophecies of the founding of this great Advent Movement. Let it not be.

As earlier in the chapter Daniel was told to go on his way because the book could not yet be understood, so he is told again at the close.

But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days. Da 12:13

Daniel has been standing in his portion as teacher since 1798 (the end of the 1290 days) and in his position as being judged by the books since 1844 (the end of the 2300 days). Though resting from his labors, his book has been opened. His lifework has been the lifeblood of a blessed movement. And that is the message of Revelation 10 and 14, the subjects of some other Bible study some other time.

Those who become confused in their understanding of the Word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world. Daniel is standing in his lot and in his place. The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which every one should understand. These prophecies are to be witnesses in the world. By their fulfillment in these last days they will explain themselves.  {7BC 949.6}

Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days” [Daniel 12:8-13]. Daniel has been standing in his lot since the seal was removed and the light of truth has been shining upon his visions. He stands in his lot, bearing the testimony which was to be understood at the end of the days.  {1SAT 225.5}

A careful consideration of the latter of these two statements by Ellen White will show that she placed the “end of the days” of the 1290 and 1335 in her past. That was sensible. It still is, even if it isn’t the leading argument in interpreting this passage.

As Daniel stands teaching on earth and stands in judgment in heaven, so do we. Our message should be like his that our judgment may be like his also.

But What About Those Who Say It Is Future?

 

Just this morning, while editing this book, I received yet another emailed study that suggests that these prophecies are literal time periods in the future. This particular study is a power-point presentation by a lady that apparently has made several nice presentations on this topic. It was forwarded to me by one of her hearers who thought highly of what he heard.

Here are the reasons, found in the slides, that she believes the days are future.

1.            Daniel 12:1-3 is future, therefore the rest of the chapter is future

2.            The Abomination of Desolation has not yet occurred

3.            That is, Ellen White says the second application of the abomination is future

4.            In other words, she says the Abomination is the national Sunday law, and this future

5.            In Matthew 24 Jesus is referring to Daniel 12:11

6.            The words for “days” in Daniel 8 and Daniel 12 are different.

7.            The word Yom, in Daniel 12, is always literal days.  This is “crucial” to understand.

8.            The day-year principle is only used where symbols are present.

9.            There are no symbols “at all” in Daniel 12.

10.          The word for “times” in Daniel 7 and Daniel 12 are different.

11.          If Daniel wanted us to understand years, he would have used “ereb boquer”, not ‘yom’

12.          If it doesn’t have a set starting and ending date, it isn’t a time prophecy

13.          So these aren’t time prophecies

14.          Daniel 12 is sealed to the end, so can’t be fulfilled until then

15.          The angel didn’t interpret the prophecies of Daniel 12

16.          Daniel didn’t understand these, so they must be different than Daniel 7, 8, etc.

17.          Ellen White said to study Daniel 12 carefully. She rarely says that about chapters.

I think that each expositor would give a somewhat different list, but this one is fairly representative. It could be boiled down from 17 reasons to

1.            Daniel 12:4-12 follows Daniel 12:1-3, so is fulfilled later

2.            Ellen White applies Matthew 24 to the Sunday law crisis and Daniel 12 is related.

3.            The choices of the Hebrew words for “days” and “times” shows their literal nature.

4.            The lack of symbols in Daniel 12 shows its literal nature.

5.            Daniel 12 is sealed to the end, so can’t be fulfilled until then, and so it was interpreted.

The author, I believe, is in all respect sincere. And I appreciate her efforts to study. She wrote in a personal email that her Daniel teacher in college refused to study these chapters with the class because he did not understand them. In view of this, she is a symbol of hundreds of thousands of persons who are victims of being not well educated.

So I hope that all will read what I am about to write as if it were written gently.

Point 1 is not thought through well at all. While Daniel 12:1 is the time of trouble, Daniel 12:2 is the special resurrection. And Daniel 12:3 takes us all the way to the glorified state that last “for ever and ever.” If Daniel 12:4-12 must follow Daniel 12:1-3 in point of time, then we should look for a fulfillment well after the return of Jesus.

In truth, Daniel 12:4-12 is an explanatory discussion of Daniel 11:1-12:3. And so we are not at all surprised that it goes back in time. All the explanations of prophecies by angels in Daniel do the same thing. Interestly, the “daily” of Daniel 12:4-12 is found about 15 verses before Daniel 12:1 in the prophecy, in Daniel 12:31.

Point 2 is a good example of what you might call “expanding allusions.” Let me illustrate. God predicted that the days of man on earth would be 120 years and then a great rain would fall and destroy every non-arked breathing thing on earth in a flood. Later, prophets indicated that the destruction of the earth by a flood was a symbol of the destruction of the earth by fire.

Now here is a good question: Does that make Genesis 6 into a prophecy of the end of time? I answer, “no, it does not.” Genesis 6 is a prophecy that has already been fulfilled. And it predicted an event that is similar is some respects to the end of the world.

Just so Daniel 12:4-12. It is a prophecy of the middle-age rise and fall of the papacy and the advent movement that followed. This scenario will be similar to what is coming. But Ellen White’s comparison of the Sunday Law to the destruction of Jerusalem is no reason to find in every prophecy of an abomination that desolates a prophecy of a Sunday law.

This idea is further developed in the next chapter.

Point 3 is a common type of misunderstanding. Bible expositors often high underestimate how frequently writers use synonyms. The most common things in life have several words that refer to them.

In the case under point, Yom (‘yowm’) is one of the very most common words in Hebrew. It means “day.” But is it literal or symbolic?

Let me illustrate. Suppose that we studied and found that three different words were used for sheep. Then suppose we noticed that different passages use different words for the sheep being sacrificed. What would we think?

If I were to write, “Jesus is the Lamb that was slain. When Abraham shew the ram caught in the thicket, it was a symbol of our Savior,” I would not want you to think that I intended to communicate that the lamb represented one thing and the ram another.

If a day in prophecy represents a year, then “yom” is a very good Hebrew word for that purpose.

Why then does Daniel 8 user “ereb boquer”? Simply, because all of Daniel 8 is written in sanctuary terminology to show that it is about the sanctuary. Hence, the animals are sacrificial animals instead of the beasts of Daniel 7. And ‘ereb boquer’ is a sanctuary allusion to the daily sacrifices. It is literally “evening morning”.

And why would Daniel 7 and Daniel 12 use different words for “times”?

Because they are written in two different languages. They couldn’t be the same word.

What about point 4? Wait, sister. “Daily” and “abomination of desolation” are symbols borrowed from Daniel 8. What do you mean that there are no symbols? And, honestly, it is not an uncommon thing in Daniel and Revelation to combine literal and symbolic language. The first five seals are symbolic, the last is literal. The first five plagues are literal, the sixth symbolic.  This point isn’t really a point.

And what about point 5? The sealing of material in Daniel 12 is the sealing particularly of the prophecy of Daniel 11-12:3, but really of the whole “book.” Daniel 12:4. Go ahead and read the chapter and you will see that. And so, in Revelation 10, it is a “book open.”

Is Daniel 12 the only portion of the book that we are told is for the end? No, no. So too Daniel 8 and Daniel 10-11. See Daniel 8:17, 19; 10:14.

Now back to the rest of you. Why do we think that if someone has done a lot of research and collected a lot of reasons and seems sweet and nice, that they must be right? Have we forgotten how difficult it was for our pioneers to come together in thought? And our logic and study and prayerfulness and experience in digging truth out of scripture, pales next to theirs.

May we grow brighter in our research.

For the Word Document, click here: The_1260_1290_1335_book_version


Daniel 6 — The Law of God in Type and Antitype

The Law of God in Type and Antitype

Faithfulness till Death

Daniel 6

Brief Idea:  Daniel was a remarkable character. His inveterate enemies could find no unfaithfulness or inconsistency in his life. They did, however, anticipate that they could use his faithfulness to God’s Law to destroy him. Daniel 6 repeats the plot of Daniel 3.

Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. Daniel 6:3-5.

The key to Daniel’s prominence in world affairs is no mystery. His character, his excellency of spirit, set him apart. Youth today who aspire to change the world should take note of the most useful thing they can do to achieve a high level of influence—cultivate excellency in character.

The key to Daniel’s supply of enemies is no mystery. It was the blessings that attended his life that inspired envy on the part of those that coveted them. More particularly, it was Daniel’s character (which brings such blessings) that inspired enmity in the hearts of the unfaithful.

Yea, and all that will live godly in Christ Jesus shall suffer persecution. 2Ti 3:12 

For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. Marvel not, my brethren, if the world hate you. 1 John 3:11-13

Notice the phrase “Cain, who was of that wicked one.” Cain was the first human seed of the serpent. The gospel promise to the serpent had included a gift of enmity between the seeds of the woman and of the serpent. Much of scripture is the history of God cultivating that enmity by encouraging holiness and separation among the faithful. Much of scripture is the history of that wicked one working to remove the enmity by uniting men in wrong doing.

They key to Daniel’s honor was his willingness to die rather than to be unfaithful. This, the simple lesson of Daniel 3 and 6, ought not to be overlooked for its simplicity. The decision one makes regarding faithfulness during threat of execution reveals the quality of one’s faith.

A decision like this will face all that live in the last generation. It is no wonder that such a decision comes up twice in the book of Daniel.

Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. Re 2:10 

And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. . . . And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Mt 10:22, 28

 

Tomorrow’s lesson is on the Fear of God. Death decisions spring from fear. Those that fear human death also fear man, the agent that can inflict such death. Those that dread the second death also reverently listen to God, the Agent that alone can inflict such death.

Both God and men offer life for compliance. Men offer a continuation of the life we now have (and some have bravado enough to offer an eternal reward as well—i.e. crusaders and Muslim extremists). God offers the crown of eternal life. Whether the human offer is overly attractive depends on the value we place on our temporal life. The Bible suggests that it ought not to be overvalued.

 

And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Re 12:11 

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. Joh 12:25 

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. Ac 20:24 

 

Our thinking today impacts our faithfulness tomorrow. To daily value our ministry and the gospel and a joyfully clear conscience at the end of life, this will help deter us from counting “life dear” unto ourselves. It would equip us to be faithful despite the tears of friends and the enmity of dearest relatives.  It would ready our hearts by reminding us that one can be “put to death” and yet “not . . . perish.”

 

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. Ac 21:13 

And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name’s sake. But there shall not an hair of your head perish. In your patience possess ye your souls. Lu 21:16-19.

Why were Daniel and his friends delivered from death? In history God’s faithful Christians have not always been rewarded with such deliverance. The apostles themselves were some of millions killed like Abel.

But Daniel and his friends were types of the generation that faces the test of the Mark of the Beast. Those that are faithful in the face of the international Sunday-law will be delivered at the last possible moment.

Think of the deliverances of Daniel 3 and 6. God could have delivered the men before they were tested. They might have been granted an escape before they were accused. God could have saved them while they were being condemned. He might, at least, spared them from the fire and den. But in both cases God permitted his faithful men to demonstrate an absolute victory over fear of man. They were faithful unto death without dying.

They could have crippled themselves by reasoning and questioning about why God was permitting them to be so mistreated. Such questions erode our own confidence in God and unnerve us for the fatal trial.

In Daniel 6 the prophet’s unswerving faithfulness is flanked by an unchangeable national law. Neither will budge. This is the type of showdown that will bring the world to its final crisis. The papacy has argued since Gregory VII (and it became official dogma in the middle of the 1800’s) that it has never erred and that it not capable of erring.

Cultivating correct views today of the value of life, the value of ministry and the value of eternity will establish our hearts and prepare us for that ultimate test.

 

Daniel Class

Lesson 14

Darius and the Fear God

 

I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end. Daniel 6:26

The first element of the first angel’s message is the final element of the Daniel 6 saga.

1 ¶  It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

2  And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

6 ¶  Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.

7  All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

8  Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.

9  Wherefore king Darius signed the writing and the decree.

10  Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

11 ¶  Then these men assembled, and found Daniel praying and making supplication before his God.

12  Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

13  Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

14  Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

15  Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

16  Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

17  And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

18 ¶  Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.

19  Then the king arose very early in the morning, and went in haste unto the den of lions.

20  And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

21  Then said Daniel unto the king, O king, live for ever.

22  My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

23  Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

24  And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

25 ¶  Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

For the Word Document and better formatting, click here: Dan_6_-_The_Law_of_God_in_Type_and_Antitype

Daniel 6 — The Fear of God

Daniel Class

Lesson 14

Darius and the Fear of God

 

I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end. Daniel 6:26

The introduction to the Three Angel’s Messages is a solemn two-word command – “Fear God.” Thus earth’s final warning begins where Daniel 6 ends.

Be Not High-minded

Contrary to some religious pundits, there is a valid place for “fear” in personal spirituality. Not that the character of our Savior troubles our sleep, but our own character should concern us. Will we neglect to take advantage of the promises? “Let us therefore fear phobeo, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.” Heb 4:1. See Php 2:12.

Will our pride or other character defect interfere with our efforts to represent our faith? “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear phobos:”1Pe 3:15

We would do ill to worry, while wholly consecrated, regarding a possible future apostasy. God is both the Author and Finisher of our faith. Nevertheless, we should fear sin. Sin today, not unforeseen difficulties tomorrow, leads to destruction. Our repose should be modified by an awareness that other favored people, after cherishing unbelief or sin, lost their position of favor. Consider the severity of God on them that fell. Consider the Jews.

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee.  Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Ro 11:20-22

The passage exhorts to a dual consideration of God. While we have more to think about in terms of His severity, we will turn first to His “goodness” on them that “continue in His goodness.” Ironically, perhaps to some, the fear of God in scripture is connected to the best of the blessings that heaven has to offer.

Spiritual Blessings

The greatest blessings to those that Fear the Lord are spiritual. Have you wondered “How can I please God?” He takes pleasure in those that fear Him. Ps 147:11. He grants them mercy higher than the heavens and pity more tender than that of a father. Ps 103:11, 13, 17. He honors them with spiritual understanding of the covenants and other “secret” things. Ps 25:14.

They receive healing from Jesus and are made successful in departing from evil. Mal. 4:2; Pr. 14:16; 16:6. They receive glory here and inherit glory hereafter. Their salvation is “near.” God is preparing special things for them in heaven. They receive the gift of unending righteousness. Ps 85:9; 61:5; Ps 31:19; Ps 112:3.

They are buttressed against perplexing doubts. Ps 119:38; Pr 14:26. They are coworkers with heaven, guided into the right path, directed in character development, and endowed with responsibilities in God’s work. Ps 25:12; 2Co 7:1. Ex 18:21; Ezr 9:4

Physical Blessings

Their temporal life is equally charmed. They are saved from difficulties. Ps. 145:19. They are provided needed refuge. Pr 14:26. They are fed. Angels guard them roundabout. Their lives are prolonged and enriched. God provides them lodging. Ps 111:5; Ps 34:7; Pr 10:27; Pr 14:27; Pr 22:4; Ex 1:21.

They receive life insurance from Him who knows every need of those they leave behind. 2Ki 4. At Christ’s coming they are resurrected and given gifts. They, alone, reap good things from the good things they have sown. Ps 31:19; Re 11:18; Ps 128.

Holistic Blessings

The whole man receives strength through the blessings reserved for those that fear God. Jesus feared God—and that was the reason He “was heard.”

[Jesus] in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, . . . was heard in that he feared eulabia; Heb 5:7

Our audience with God is guaranteed on the same condition. Is 66:2; Ne 1:11. Every need is supplied. Ps 34:9. Our desires are fulfilled; our prayers answered. Ps 145:9. We are happy and filled with gladness. Ps 128:4; Ps 119:74.

Even our social needs are met as we receive honor from men, special attention from the minister and warmest fellowship among others that have a like-fear of God. Ps 15:4; Ac 13:16, 26: Ps 66:16; Ps 119:63; Ps 22:25; Mal 3:16; Pr 22:4. Even the familial needs of spousal affirmation and praise come to her that fears the Lord. Pr 31:30.

The families of those that fear God are made “fruitful.” The children in such homes are precious and mighty through God. Those that fear God joy to see their grandchildren. Their church family prospers. Ps 128; 112:1-2.

Our minds are blessed with the great gain of contentment. Pr 15:16; Pr 19:23. They are settled on a coming triumph. Is 66:5. They alone have true security in their acceptance with God. Ac 10:35. They find pleasure in obedience. Ps. 112:1. They have motive power in their work of evangelism. 2Co 7:1.

In short:

Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear yareh God, which fear yare before him: Ec 8:12

 

O that there were such an heart in them, that they would fear yare me, and keep all my commandments always, that it might be well with them, and with their children for ever! De 5:29

What blessings! What heavenly allurement to fear God! Let us understand and practice such a virtue as will bring truest riches!

And let us return again to the severity of God on them that fall—on those that do not fear God. There is a relation between the goodness and the severity. The fear of God moves men to an obedience that is “for our good always, that he might preserve us alive,” De 6:24. Where the fear, the heavenly preservative, is lacking corruption sets in.

The first chapter of Proverbs speaks of men who cry to God in their troubles. Ironically, they paid no attention to God when He had earlier sent counsel their direction. They lacked the fear of God. God responds that He will not help them in their current distress. Why not? “For that they hated knowledge, and did not choose the fear yir-ah of the LORD:” Pr 1:29. See Pr 13:13.

The fear of God, like faith in Him, is a relation to the Word of God. Both faith and fear take God’s Word as authoritative, powerful, and sovereign. They are both acts of the will (see the word ‘choose’ in Pr 1:29 above). They are the same article under different heads.

This is why many of the blessings reserved for those that “fear God” are the same as for those counted righteous by faith. It is also the reason that the Old Testament, with only a few references to words like “faith” and “believe”, has so many men of faith listed in Hebrews 11. They were the men that feared God.

The New Testament does not abandon the term “Fear of God” in favor of the phrase “Faith in God.” They have a place side by side. The former highlights the solemn realities and the latter the brighter prospects. But they are one and the same—living by every word that proceeds from the mouth of God.

And the New Testament reveals that a time of judgment, yea, even thoughts of a future judgment, should occasion godly fear.

And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: 1Pe 1:17

Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: Re 14:7

Why should judgment inspire godly fear in those that gladly say “Jesus is my Judge”? Because His judgment is not so lenient as many gladly tell themselves.

He sent a lion to tear the Samaritans that worshipped Him and “feared” Him while cherishing various other gods. 2Ki 17:25-41. Jesus struck Miriam with leprosy when she allowed ill feelings for her brother—God’s prophet—to spill out of her mouth in disrespectful language. God asked her “Wherefore then were you not afraid to speak against my servant Moses?” Nu 12:8.

Before the plague on Miriam, the plagues on Pharaoh followed hard on his deficiency in the fear of the Lord. Ex 9:30. Seven more plagues are coming on those that do not fear Jesus now. Revelation15 is the introduction to those plagues.

Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: And the seven angels came out of the temple, having the seven plagues. Re 15:4-6.

Jesus reinforced the call to godly fear with a barrage of curses in Deuteronomy 28 (see verse 58). Later He reinforced it with a reminder of the lethal and eternal character of God’s judgments.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Matt 10:28

Paul taught that men partaking of the Lord’s Supper without proper respect for the emblems of Christ were in grave danger. Many of them had already died and others were already sick. 1Cor. 11:30. Jude speaks of this class as those that “feed themselves without fear.” Jude 1:12.

Those who take Communion lightly ought to reflect solemnly on the consequences of neglecting to fear God. The saved thief challenged the other thief to consider the judgment by calling him to “fear God.” Lu 23:40.

This way of thinking, this mode of consideration that keeps the judgment in view, belongs particularly to those in our age. We are the ones that live at the time of harvest and of the Latter Rain. This should lead us to fear God.

Fear ye not me? saith the LORD: will ye not tremble at my presence . . .But this people hath a revolting and a rebellious heart; they are revolted and gone. Neither say they in their heart, “Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.” Your iniquities have turned away these things, and your sins have withholden good things from you. Jer 5:22-25

Two final observations: First, Job’s story is written to illustrate the quality of fear that is commended by God. Job 1:1. For this reason he became a spectacle to men and angels. God pointed out his godly fear to Satan in the first instance of Satan’s direct appearance in scripture. Job 1:6-8; 2:3. Satan countered the idea that Job’s fear was principled. Job 1:9. God proved to the universe that it was. Here is the last generation in microcosm.

Second: Revelation, the book, presents worship as the final issue in the struggle between good and evil. There are 22 occurrences of the word worship (in all its forms) in its 22 chapters. In Revelation 14:7, quoted earlier, the command to “fear God” precedes the command to “worship Him.” This is the order appropriate for the commands. In the final struggle over worship God supports the side that fears Him.

What does this mean for the first omens of the struggle as they exist in our church today? Bible passages on the fear of God teach plainly that worship should be conducted with solemn realities in view. David wrote “in thy fear will I worship.” Ps 5:7. Those in God’s presence, those bringing offerings, should remember that He “ought to be feared.” Ps 76:11.

His Name must not be taken lightly. Unlike the names of ministers, it is “holy and reverend.” Ps 111:9. The word “reverend” is the same translated fear or fearful elsewhere. So, in regard to worship and the place of worship and the time of worship:

God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. Ps 89:7

And he was afraid yare, and said, How dreadful yare is this place ! this is none other but the house of God, and this is the gate of heaven. Ge 28:17

Ye shall keep my sabbaths, and reverence [fear] my sanctuary: I am the LORD. Le 19:30  and 26:2.

Ministers of the Lord are to be honored as becomes servants of the Most High God. They are to be received as ambassadors of the heavenly kingdom. Jos 4:14; 1Ki 3:28. The Corinthians modeled appropriate worshipful responses to the message of one of God’s spokesmen. The combination of zeal, repentance, godly trembling fear and earnest desire characterized their reception of the messenger. 2 Cor. 7:11, 15.

In summary, worship in God’s house, of God’s name, under the instruction of God’s messengers, at times in conjunction with the Communion table, is the place to humble one’s self in His presence. Fear God and worship Him, for the hour of His judgment is come.

Bible Study: Re 14:6; Pr 2:1-5; Ps 130:3-4; Ps 4:4; Pr 19:23; 16:6; Ex 20:20.

For the Word Document: Dan_6_-_FEAR_GOD

Daniel 6 — Faithfulness to Death

The Law of God in Type and Antitype

Faithfulness till Death

Daniel 6

Brief Idea:  Daniel was a remarkable character. His inveterate enemies could find no unfaithfulness or inconsistency in his life. They did, however, anticipate that they could use his faithfulness to God’s Law to destroy him. Daniel 6 repeats the plot of Daniel 3.

Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. Daniel 6:3-5.

The key to Daniel’s prominence in world affairs is no mystery. His character, his excellency of spirit, set him apart. Youth today who aspire to change the world should take note of the most useful thing they can do to achieve a high level of influence—cultivate excellency in character.

The key to Daniel’s supply of enemies is no mystery. It was the blessings that attended his life that inspired envy on the part of those that coveted them. More particularly, it was Daniel’s character (which brings such blessings) that inspired enmity in the hearts of the unfaithful.

Yea, and all that will live godly in Christ Jesus shall suffer persecution. 2Ti 3:12 

For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. Marvel not, my brethren, if the world hate you. 1 John 3:11-13

Notice the phrase “Cain, who was of that wicked one.” Cain was the first human seed of the serpent. The gospel promise to the serpent had included a gift of enmity between the seeds of the woman and of the serpent. Much of scripture is the history of God cultivating that enmity by encouraging holiness and separation among the faithful. Much of scripture is the history of that wicked one working to remove the enmity by uniting men in wrong doing.

They key to Daniel’s honor was his willingness to die rather than to be unfaithful. This, the simple lesson of Daniel 3 and 6, ought not to be overlooked for its simplicity. The decision one makes regarding faithfulness during threat of execution reveals the quality of one’s faith.

A decision like this will face all that live in the last generation. It is no wonder that such a decision comes up twice in the book of Daniel.

Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. Re 2:10 

And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. . . . And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Mt 10:22, 28

 

Tomorrow’s lesson is on the Fear of God. Death decisions spring from fear. Those that fear human death also fear man, the agent that can inflict such death. Those that dread the second death also reverently listen to God, the Agent that alone can inflict such death.

Both God and men offer life for compliance. Men offer a continuation of the life we now have (and some have bravado enough to offer an eternal reward as well—i.e. crusaders and Muslim extremists). God offers the crown of eternal life. Whether the human offer is overly attractive depends on the value we place on our temporal life. The Bible suggests that it ought not to be overvalued.

 

And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Re 12:11 

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. Joh 12:25 

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. Ac 20:24 

 

Our thinking today impacts our faithfulness tomorrow. To daily value our ministry and the gospel and a joyfully clear conscience at the end of life, this will help deter us from counting “life dear” unto ourselves. It would equip us to be faithful despite the tears of friends and the enmity of dearest relatives.  It would ready our hearts by reminding us that one can be “put to death” and yet “not . . . perish.”

 

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. Ac 21:13 

And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name’s sake. But there shall not an hair of your head perish. In your patience possess ye your souls. Lu 21:16-19.

Why were Daniel and his friends delivered from death? In history God’s faithful Christians have not always been rewarded with such deliverance. The apostles themselves were some of millions killed like Abel.

But Daniel and his friends were types of the generation that faces the test of the Mark of the Beast. Those that are faithful in the face of the international Sunday-law will be delivered at the last possible moment.

Think of the deliverances of Daniel 3 and 6. God could have delivered the men before they were tested. They might have been granted an escape before they were accused. God could have saved them while they were being condemned. He might, at least, spared them from the fire and den. But in both cases God permitted his faithful men to demonstrate an absolute victory over fear of man. They were faithful unto death without dying.

They could have crippled themselves by reasoning and questioning about why God was permitting them to be so mistreated. Such questions erode our own confidence in God and unnerve us for the fatal trial.

In Daniel 6 the prophet’s unswerving faithfulness is flanked by an unchangeable national law. Neither will budge. This is the type of showdown that will bring the world to its final crisis. The papacy has argued since Gregory VII (and it became official dogma in the middle of the 1800’s) that it has never erred and that it not capable of erring.

Cultivating correct views today of the value of life, the value of ministry and the value of eternity will establish our hearts and prepare us for that ultimate test.

for the Word Document, click here: Dan_6_-_Faithfulness_till_death

Daniel 4 — A Sermon on How God Saves Us

Sermon

Textual, Daniel 4, Emphasis on verse 27

Turn with me in your Bibles to Daniel 4. [pause while pages are turning…]

It was a beautiful day for the king. He was an architect by hobby and all around him were monuments to his creativity. Tourism was booming—the main attraction included the hanging gardens. Families traveled grand distances to see the marvel of man-made waterfalls, rare orchids, and tropical birds. Most of the city’s imposing buildings had been built in the last thirty years under his guiding eye.

Not many rulers have had it so well. The king’s foreign policy had softened the sting felt by his defeated enemies. He invited representatives of their conquered cities to take a place in his court. His capitol had become a center of learning and culture. Read verse 30. “Is not this great Babylon that I have built, by the greatness of my majesty and by the excellency of my power?”

Three minutes later he was on his knees, wild-eyed, devoid of reason.

Today we are going to explore God’s plan for separating us from our sins. Our Savior has a plan A and a plan B. Nebuchadnezzar experienced seven years of craziness in his life, a time when nothing made sense, when he was unappreciated, when pleasures were few.

While this experience led to his thorough conversion, it was not God’s plan A. While it opened his eyes to God’s power and kindness, there were other ways these attributes could have been seen. While the years on his knees had humbled and softened a hard heart, there were other means available to Omnipotence to bring him to spiritual life.

Our goal this morning will be to discover God’s other way, the way of peace, the best way to secure life.

We will examine six things God does to separate us from our sins, and we will do this by looking at how God did these things for Nebuchadnezzar before allowing him to suffer in the field.

Then we will examine three things God leaves for us to do. We will find what the Christian may do to free himself from the chains of iniquity.

You are in Daniel Four. Look with me at verse 2. “I thought it good to shew the signs and wonders that the high God hath wrought toward me.”

The purpose of this chapter, according to Nebuchadnezzar himself, is to show what God did for him. That was his intention. And we will approach the chapter in that way, to see what God did.

Look at verses 4-5. “I Nebuchadnezzar was at rest in mine house, and flourishing in my palace: I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.” God disturbed his peace. This is God’s first step in many lives. He leaves us uncomfortable, lacking something, searching for something. He creates a need. We know that we are not quite right, that something must change.

Nebuchadnezzar sought for human help to his problem. That seeking of human help is not what God suggested—that was the king’s idea. God’s purpose was to create a need.

Then God provided more than human help. See in v. 8. “But at the last Daniel came in before me, whose name was Belteshazzar.” These are often God’s first two steps. He makes us aware of our weakness and then sends one of his servants our way. It may be a lady named Ellen through a book on your book case, or it may be a consecrated friend, or a guest speaker. God sends his message to you, like he did to the king, through someone that will speak His words.

Then God gives us an illustration of our own experience. With the king God gave him a figurative dream. In our case it may be a testimony written to someone else that fits us. It may be the life of someone in our family that is struggling for reasons that we can see, and for causes that exist in our own life. First God creates a felt need in our life, then he prepares someone to help us. And a third thing he does is illustrate our own experience. He lets us see ourselves.

Look at verse 27. “Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquility.” Our helper came straight to the point. God gives us straight, understandable, counsel. That is his fourth gift. He shows us what to do.

And the counsel is connected to a wonderful benefit—we can have lasting tranquility. We can have peace and a life with purpose.

And look at verse 29. He gives us time. Let’s review what these six gifts before we examine the counsel in verse 27.

 

  1. He creates a felt need
  2. He provides a helper
  3. He illustrates our own experience so that we can see ourselves
  4. He gives us straight counsel
  5. He gives us an incentive – lasting tranquility
  6. He gives us time to implement what we heard.

If we follow the counsel, we can break off our sins by plan A. If we ignore the counsel, we leave God no option but to save us through a plan that removes our “tranquility.”

What was the counsel that God gave to Nebuchadnezzar? “Let my counsel be acceptable to me. Break off thy sins by righteousness, and thy iniquities by showing mercy to the poor.”

There are three things that we can do to cooperate with God in the work. The first is to appreciate the counsel, to “let” it be “acceptable.” We can not afford to go back and forth, or to question whether it is worth it. We will ever regret dodging the help that God has sent our way.

The second step is to “overcome evil with good.” Habits are not replaced by thinking of them, or wishing against them. They are replaced by other habits.

When we think of our evil habits, we give them more of our attention, more of our mind. And when they have more of our mind, they have more of us. Thinking of our evil habits gives them possession of our mind and weakens are resistance.

We must overcome evil with good, by choosing good things to do, good places to go, wholesome things to contemplate, blessed activities for our leisure moments. Examine little flowers. Call your mother. Play a musical instrument. Read Prophets and Kings. Go after these things, fill your life with them. That is the second step to overcoming evil.

The first was to accept God’s counsel. The second to fill your life with good things.

The third step Daniel mentioned was to “show mercy to the poor.” When we show mercy we make ourselves a channel for God. He shows his mercy by letting it flow through us. We are filled with mercy when we show it. And mercy crowds out our iniquities.

Hosea wrote that God would rather have mercy than sacrifice. Turn to Matthew 9:13 “But go ye and learn what that meaneth, I will have mercy, and not sacrifice:” What does this mean? From Daniel we learn that showing mercy prevents our sins. Sacrifices come after and represent forgiveness. God would rather have us prevent the evil by caring for others than to confess it while seeking forgiveness.

What does God require of us? To love mercy. Showing mercy to those who have need changes our own nature. Jesus asked a rich man to show mercy to the poor by selling his goods. This would have changed his nature, would have freed him from his love of his things.

So look for opportunities to give to those that lack. Give a hand to those that need a hand, an ear to those that need an ear. Share your rich resources of kindness with those that have little of that kind of wealth.

Our first duty was to accept God’s counsel willingly. Our second to replace our habits by filling our life with good things. Our third duty is to lift up the hands of those whose hands are drooping.

It was by ignoring those that needed help that our life filled with selfishness. It was by a lack of noble activity that we had time for doing ill. It was by the cultivation of bad habits that we came to view God’s counsel as a narrowing restriction of our liberty.

We are freed from wrong by reversing the very process that bound us.

Being free brings the promised blessing of tranquility. Life here becomes a foretaste of heaven.

But only by this method of cooperating with God do we get the tranquility without the experience of the king in the field, without years of emptiness and powerlessness, without shame and moral weakness.

Nebuchadnezzar received peace the other way, by submitting to heaven’s chastisement. He ignored the warning but accepted the discipline. This is far better than rejecting both.

But my appeal to you, the youth of today, is to take the higher road. I want to give you a chance to make a commitment to that way. On your seat you found a card with check boxes. Take it out.

Do you recognize that you have sins that must be broken off if you are to have a lengthening of your tranquility? If you do, check that box.

Do you recognize that God has counseled you to fill your life with good things and to seek opportunities of showing mercy? If you do, check that box.

Do you appreciate God’s counsel and warnings? If you do, check that box.

And finally, do you choose the high road of accepting God’s counsel now rather than dealing with his chastisement later? If you do, check the last box and say the same to God in a silent prayer.

[Time for silence.]

This choice made here is not a public one. Let us kneel in prayer.

[Prayer of consecration.]

[Decision cards are in an excel file called “decision cards” designed with six to a page. Print three copies for the class.]

—-

Hanging gardens, monuments to creativity

Foreign Policy

Wild-eyes on knees

Explore God’s plan – A and B

Nebu used plan B

His story shows what God intended for plan A

Goal:  Plan A is the way of peace

v. 2; v. 4-5;           STEP ONE                            Create a Need

v. 8                         STEP TWO                           Send Help

-story-                    STEP THREE                       Show us our experience in figure

v. 27                       STEP FOUR                          Gives straight-forward counsel

v. 27                       STEP FIVE                           Gives incentive of lasting tranquility

v. 29                       STEP SIX                              Gives time to implement

If we follow counsel – PLAN A

If we don’t – PLAN B

THREE THINGS WE DO TO COOPERATE AS SEEN IN DANIEL FOUR

v. 27                       First, Let the counsel be acceptable

Second, Fill life with good things

Third, Make ourselves a channel for doing good

Matthew 9:13

Take the higher road

Appeal

For the Word Document, click here: Dan_4_-_Sermon

Daniel 4 and Help for the Proud

Pride

A Bible Study

Da 5:20  But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

Da 4:37  Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

Pride has much to do with the history of the universe. Even if we completely bypass the fact that pride turned a cherub into a cheater, the historical impact of pride would be hard to overstate.

Daniel, for example, had been taken captive because of pride. It wasn’t his personal pride. But it was price nonetheless that led to the Babylonian victory.

2Chr 32:24 In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign. 25  But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem. 26  Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah. 27  And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;

Hezekiah’s nation was scattered in harmony with an ancient curse. The larger portion of Leveticus 26 describes how God would punish his people if they refused his correction.[1]

Le 26:19  And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:

And chief among the methods used to break the pride of the people was God’s plan to subjugate them to other nations – the ultimate national humiliation.

Is humiliation the normal way God uses to help persons infected with pride? It is certainly the method used with Nebuchadnezzar.

Evidences of Pride in the Life

We don’t tend to think about God. We are not really searching after Him.

Ps 10:4  The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

We get into arguments or contentions with others.

Pr 13:10  Only by pride cometh contention: but with the well advised is wisdom.

We show a hardihood to discipline.

Is 9:9  And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, 10  The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.

We refuse to be alarmed by God’s warnings.

Jer 13:15  Hear ye, and give ear; be not proud: for the LORD hath spoken. 16  Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. 17  But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’S flock is carried away captive.

Causes of Pride in the Life

We have a pretty good life.

Ps 73:3  For I was envious at the foolish, when I saw the prosperity of the wicked. 4  For there are no bands in their death: but their strength is firm. 5  They are not in trouble as other men; neither are they plagued like other men. 6  Therefore pride compasseth them about as a chain; violence covereth them as a garment.

Eze 16:49  Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

We are given responsibilities or positions of influence.

1Ti 3:6  Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

The world exults self-exultation

1Jo 2:16  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

The thoughts are not under control. (The natural heart spews out pride)

Mark 7:18  And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19  Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats[2]? 20  And he said, That which cometh out of the man, that defileth the man. 21  For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22  Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23  All these evil things come from within, and defile the man.

We recognize that we are part of God’s Remnant Church

Zep 3:11  In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

How God Responds to Pride in our Life

                                                                 

            He allows us to fall to prepare us for help.

Pr 29:23  A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

He weeps when we refuse to pay attention.

See Jeremiah 13:15-17 above.

Conclusion

From what the passages in this study say about pride, it seems that it may be a much more subtle problem than arrogance. Pride is a view of one’s self that is comfortable. It feels little of its insufficiency. It feels injured when insulted or when despised.

Weak and poor people often have this type of pride. Strong and wealthy persons have it even more often.

And Daniel 4 teaches a wonderful gospel.

Da 4:37  Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.



[1] It is in this chapter that William Miller found his “seven times” that he understood to be 2520 years. Read the chapter yourself and see how many times you find this phrase. Should Miller have spoken of “twenty-eight times”? v. 18, 21, 24, 28. Is there any evidence regarding whether these four verses are contemporary with each other or in succession? Whether they are a time prophecy or not? All this is related to Daniel 4 also – at least that is how William Miller understood it. (See Reply to Stuart’s Hints on the Interpretation of Prophecy). We will talk about this in class.

[2] This is related to Daniel 1. Daniel avoided unclean meats. Should we? Some versions translate this phrase “purging all meats” differently, adding a few words, and thus saying that Jesus removed all distinctions between clean and unclean meats. Read the passage above. Would it make sense to bring that up in light of what Jesus is saying? Was there some change during this conversation between what was and what was not acceptable for followers of Christ?

For the Word Document: Dan_4_-_Pride

Daniel 4 and the Sovereignty of God

Daniel Class

God’s Sovereignty

Brief Idea: God, the King of the Universe, has the power to do whatever He wills. He does not, however, will to control our wills. Misunderstanding His will leads men to underestimate His goodness. It leads others to rebel against his representatives in government. Those that understand His sovereignty should be able to defend their position.

God Exercises Special Oversight of the Nations

Men that are in earthly authority are their by God’s decision. This may be, at first inspection, an uncomfortable doctrine of scripture.

By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. Pr 8:15-16[1]

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. Joh 19:11 

 

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Ro 13:1 

These men are God’s “ministers”, entrusted with lethal power for the dual purpose of repressing evil and encouraging well-doing. Romans 13:2-8.

Nebuchadnezzar was nearly destroyed by the thought that he had placed himself at the head of the world’s greatest empire. This is the backdrop of Daniel 4.

This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men. . . And they shall drive thee from men, . . . until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. Daniel 4:17, 32.

Daniel 4, by figures, also reveals the purpose of earthly kingdoms. They promote peace and protection and suppress anarchy and fear. They are used to punish each other. They are vehicles for God’s wrath. There, under the protection of government, the beasts enjoyed repose and the birds made safe nests.

God reserves to himself the ultimate title of King of Kings, though lesser emperors have often used the title accurately to describe themselves. Da 2:47; Ezr 7:12; Da 2:37.

Does this right to rule extend to the papacy? The papacy claims the role of King of Kings as well. Da 11:36. She has been given substantial power for a limited time. Da 7:25. But her claim to rule beyond the bounds of her civil state (the Vatican, today) is an unwarranted assumption of power.

In fact, God even has purpose in his arrangement of national borders.

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: Acts 17:26-27.

Further, God has purpose even in bringing the “basest” of men into power.

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Acts 9:17

Far from raising only good men to positions of civil power, God promised to raise cruel men to that position if that would be in the eternal interest of His people. De 28:47-56. If they would reject his gentle leading, they would be given a taste of Satan’s style of administration. It was God’s hope that such national disaster would lead men to seek Him.

For I will be . . . as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him. I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early. Hos 5:14-15.

As God established kings and governments to protect the rights of men, He reserves the right to overpower their judgment in things pertaining to the subjects. They are free to rebel against their Creator, but may be restrained in their executive decisions for the benefit of God’s faithful. See Ezra 7:27-28; Neh 1:11;

The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will. Pr 21:1 

He turned their heart to hate his people, to deal subtly with his servants. Ps 105:25

He made them also to be pitied of all those that carried them captives. Ps 106:46 

If men object to this doctrine that God surely didn’t raise Innocent the III, Hitler, or Lenin, let it be remembered that the blood of martyrs is seed, that in darkness men search for God who otherwise would never do so. We can not see all things.

Can those that know truly say that the wonderful freedoms we enjoy in the USA have been a more prosperous ground for Adventism that the repressive regimes that sought to crush the church in other lands? Our numbers are larger here. But where are we the most spiritual?

God’s ruling in the affairs of state, and His placement of men at the head of other men, both aim to secure a seeking populace, if “haply they might feel after Him and find Him.”

Because of His overarching rule in the kingdoms of men, we can rightly say that Jesus is the “only Potentate” and the King of Kings, the prince of the “kings of the earth.” 1 Ti 6:15; Re 1:5; 17:14.

God’s Sovereignty and Predestination

Some men have, however, failed to notice the distinction between God’s management of nations and His management of individuals. For these men God’s Sovereignty means that nothing happens but what God wills.

As evidence for this, they cite the fact that God had chosen certain men to salvation. If this is true, it is no large jump in logic to say that those not chosen are, well, very unfortunate.

Before criticizing Calvin’s version of the doctrine of God’s Sovereignty, let us acknowledge that he had grounds for his belief. God has, indeed, chosen men to salvation from the foundation of the earth. Re 17:8.

But we are bound to give thanks alway to God for you, . . . because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: 2 The 2:13.

Calvin failed, however, to understand the relation between foreknowledge and predestination. The relation is spelled out a few verses before Romans 9.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Ro 8:29 

This is the Bible doctrine. God knows the way that we will take. He can see the future like we can see the present. He knows those that are his. 2 Ti 2:19. Foreknowledge is the ground even of the choosing, or election, described in 2 The 2:13 above.

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 1Pe 1:2 

What was God looking for, in His foreknowledge? Sanctification by the Spirit’s power, obedience to the faith, belief in the truth. These qualities declare a man to be a child of God and a true child of Abraham. God will never cast away such people. They are the faithful remnant we studied in an earlier lesson. You may remember this verse:

God hath not cast away his people which he foreknew. Ro 11:2 

But what about Pharaoh is Romans 9 and in the story of Exodus? Was he predestined to be lost? If God intended to manipulate the will of the Pharaoh, He could have used any Pharaoh. The fact that God chose Pharaoh is evidence that foreknowledge, rather than captivity of the will, was at work. The word “endured” reveals that not all that happens is the will of God.

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: Romans 9:17, 22.

The summary is that God had to look carefully to find someone as stubborn as Pharaoh, someone that would resist God’s will so defiantly that God’s full power in defense of his people could be shown.

When we come to the death of Jesus we have an interesting unconditional prophecy. On one hand God determined that Jesus would die for our sins. This was certain. If no men would have been found to do it, evil angels would have been permitted to do it. But there was no chance that this would happen. God knew, by foreknowledge, the parts that the various actors would play in the crucifixion. Their words were prophesied, as well as their actions.

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Ac 2:23 

Romans 9 illustrates the truth of foreknowledge by the births of Isaac and Jacob. God prophesied of their future state before they had done either right or wrong. Their life, and the lives of their brethren, demonstrated the accuracy of God’s foreknowledge. This is the argument that is concluded in chapter 11 with the declaration that God has not cast away his people that He foreknew.

Following are two statements from Ellen White that touch on the old term from predestination, “divine decrees.” In closing, let it be understood that not everyone is chosen. Many are called. Few are chosen. But all may be. All may meet the requirements that God’s foreknowledge was seeking when He said he knew those that were his.

Every question of truth and error in the long-standing controversy will then have been made plain. In the judgment of the universe, God will stand clear of blame for the existence or continuance of evil. It will be demonstrated that the divine decrees are not accessory to sin. There was no defect in God’s government, no cause for disaffection. When the thoughts of all hearts shall be revealed, both the loyal and the rebellious will unite in declaring, “Just and true are Thy ways, Thou King of saints. Who shall not fear Thee, O Lord, and glorify Thy name? . . . for Thy judgments are made manifest.” Rev. 15:3, 4.  {DA 58.1}

 

The doctrine of the divine decrees, unalterably fixing the character of men, had led many to a virtual rejection of the law of God. Wesley steadfastly opposed the errors of the Antinomian teachers, and showed that this doctrine which led to Antinomianism was contrary to the Scriptures.

 

[Note: Though this issue may seem small to us, it is by no means small in Christianity, being the primary division point between Protestants. Extensive works have been written to defend the doctrine of the Divine Decrees. A short, yet comprehensive, work that might be of interest to those that would like to see a very scriptural defense of the error can be found at www.onlinebible.net. It is titled, “Antidote to Arminianism.” If you read it, read it while you have persona available that can help you through it. Then again, perhaps this paper is all you would need.]



[1] The chapter is more than a personification of wisdom; it is a description of Jesus under that title. He is the Person named “Wisdom”.

For the Word Document, see: Dan_4_-_Gods_Sovereignty

Daniel 3 and Music, a Compilation

I

MYP 295

Angels are hovering around yonder dwelling. The young are there assembled; there is the sound of vocal and instrumental music. Christians are gathered there, but what is that you hear? It is a song, a frivolous ditty, fit for the dance hall. Behold, the pure angels gather their light closer around them, and darkness envelops those in that dwelling. The angels are moving from the scene. Sadness is upon their countenances. Behold, they are weeping. This I saw repeated a number of times all through the ranks of Sabbath keepers, and especially in _____. Music has occupied the hours which should have been devoted to prayer. Music is the idol which many professed Sabbath-keeping Christians worship. Satan has no objection to music, if he can make that a channel through which to gain access to the minds of the youth. Anything will suit his purpose that will divert the mind from God, and engage the time which should be devoted to His service. He works through the means which will exert the strongest influence to hold the largest numbers in a pleasing infatuation, while they are paralyzed by his power. When turned to good account, music is a blessing, but it is often made one of Satan’s most attractive agencies to ensnare souls. When abused, it leads the unconsecrated to pride, vanity, and folly. When allowed to take the place of devotion and prayer, it is a terrible curse. Young persons assemble to sing and, although professed Christians, frequently dishonor God and their faith by their frivolous conversation and their choice of music. Sacred music is not congenial to their taste. I was directed to the plain teachings of God’s word, which had been passed by unnoticed. In the judgment all these words of inspiration will condemn those who have not heeded them.–“Testimonies for the Church,” Vol. 1, p. 506.

 

1SM 334

Music is of heavenly origin. There is great power in music. It was music from the angelic throng that thrilled the hearts of the shepherds on Bethlehem’s plains and swept round the world. It is in music that our praises rise to Him who is the embodiment of purity and harmony. It is with music and songs of victory that the redeemed shall finally enter upon the immortal reward.

 

Ev 505

Music can be a great power for good; yet we do not make the most of this branch of worship. The singing is generally done from impulse or to meet special cases, and at other times those who sing are left to blunder along, and the music loses its proper effect upon the minds of those present. Music should have beauty, pathos, and power. Let the voices be lifted in songs of praise and devotion. Call to your aid, if practicable, instrumental music, and let the glorious harmony ascend to God, an acceptable offering.

SD 179 (AH 407 after ||)

I feel alarmed as I witness everywhere the frivolity of young men and young women who profess to believe the truth. . . . They have a keen ear for music, and Satan knows what organs to excite to animate, engross, and charm the mind, so that Christ is not desired. . . . Solemn responsibilities rest upon the young, which they lightly regard. The introduction of music into their homes, instead of inciting to holiness and spirituality, has been the means of diverting their minds from the truth. Frivolous songs and the popular sheet music of the day seem congenial to their taste. The instruments of music have taken time which should have been devoted to prayer. Music, when not abused, is a great blessing; but when put to a wrong use, it is a terrible curse. || It excites, but does not impart that strength and courage which the Christian can find only at the throne of grace while humbly making known his wants and, with strong cries and tears, pleading for heavenly strength to be fortified against the powerful temptations of the evil one. Satan is leading the young captive. Oh, what can I say to lead them to break his power of infatuation! He is a skillful charmer luring them on to perdition.

 

Ev 510

Great improvement can be made in singing. Some think that the louder they sing the more music they make; but noise is not music. Good singing is like the music of the birds–subdued and melodious.

 

II

 

MYP 291

The history of the songs of the Bible is full of suggestion as to the uses and benefits of music and song. Music is often perverted to serve purposes of evil, and it thus becomes one of the most alluring agencies of temptation. But, rightly employed, it is a precious gift of God, designed to uplift the thoughts to high and noble themes, to inspire and elevate the soul.

 

3SM 333

Brother U has a good knowledge of music, but his education in music was of a character to suit the stage rather than the solemn worship of God. Singing is just as much the worship of God in a religious meeting as speaking, and any oddity or peculiarity cultivated attracts the attention of the people and destroys the serious, solemn impression which should be the result of sacred music. Anything strange and eccentric in singing detracts from the seriousness and sacredness of religious service.

 

2SM 36

It is impossible to estimate too largely the work that the Lord will accomplish through His proposed vessels in carrying out His mind and purpose. The things you have described as taking place in Indiana, the Lord has shown me would take place just before the close of probation. Every uncouth thing will be demonstrated. There will be shouting, with drums, music, and dancing. The senses of rational beings will become so confused that they cannot be trusted to make right decisions. And this is called the moving of the Holy Spirit.

 

Ev 512

The superfluities which have been brought into the worship in _____ must be strenuously avoided. . . . Music is acceptable to God only when the heart is sanctified and made soft and holy by its facilities. But many who delight in music know nothing of making melody in their hearts to the Lord. Their heart is gone “after their idols.”

 

SpTB05 42

On one occasion, when the armies of Israel were to go up to battle, the Lord commanded that they take with them singers and instruments of music. They went into the battle singing the high praises of God. When their enemies heard this music, the Lord caused fear to fill their hearts, and they fled. We need to have more music and less groaning. May God help us to put faith into our work, remembering that if trial comes, it will be because we need it.

 

III

 

2MR 347

Item 2. [Requested by A. L. White for use in answering questions on Ellen G. White’s attitude toward secular music.]

For about an hour the fog did not lift and the sun did not penetrate it. Then the musicians, who were to leave the boat at this place, entertained the impatient passengers with music, well selected and well rendered. It did not jar upon the senses as the previous evening, but was soft and really grateful to the senses because it was musical.–Letter 6b, 1893. (Regarding the landing in New Zealand in Feb., 1893.)

 

CT 145

The first lessons are of great importance. It is customary to send very young children to school. They are required to study from books things that tax their young minds, and often they are taught music. Frequently the parents have but limited means, and an expense is incurred which they can ill afford, but everything must be made to bend to this artificial line of education. This course is not wise. A nervous child should not be overtaxed in any direction and should not learn music until he is physically well developed.

 

Ev 505

I have been shown the order, the perfect order, of heaven, and have been enraptured as I listened to the perfect music there. After coming out of vision, the singing here has sounded very harsh and discordant. I have seen companies of angels, who stood in a hollow square, every one having a harp of gold. . . . There is one angel who always leads, who first touches the harp and strikes the note, then all join in the rich, perfect music of heaven. It cannot be described. It is melody, heavenly, divine, while from every countenance beams the image of Jesus, shining with glory unspeakable.

 

Ev 508

In their efforts to reach the people, the Lord’s messengers are not to follow the ways of the world. In the meetings that are held, they are not to depend on worldly singers and theatrical display to awaken an interest. How can those who have no interest in the Word of God, who have never read His Word with a sincere desire to understand its truths, be expected to sing with the spirit and the understanding? How can their hearts be in harmony with the words of sacred song? How can the heavenly choir join in music that is only a form?

 

VSS 448

Music was made to serve a holy purpose, to lift the thoughts to that which is pure, noble, and elevating, and to awaken in the soul devotion and gratitude to God. What a contrast between the ancient custom and the uses to which music is now too often devoted!  How many employ this gift to exalt self, instead of using it to glorify God!  A love for music leads the unwary to unite with world-lovers in pleasure-gatherings where God has forbidden His children to go. Thus that which is a great blessing when rightly used, becomes one of the most successful agencies by which Satan allures the mind from duty and from the contemplation of eternal things.–PP 594.

 

IV

 

AH 407

I feel alarmed as I witness everywhere the frivolity of young men and young women who profess to believe the truth. God does not seem to be in their thoughts. Their minds are filled with nonsense. Their conversation is only empty, vain talk. They have a keen ear for music, and Satan knows what organs to excite to animate, engross, and charm the mind so that Christ is not desired. The spiritual longings of the soul for divine knowledge, for a growth in grace, are wanting.

 

LDE 86; EV 496

As the children of Israel journeying through the wilderness cheered their way by the music of sacred song, so God bids His children today gladden their pilgrim life. There are few means more effective for fixing His words in the memory than repeating them in song. And such song has wonderful power. It has power to subdue rude and uncultivated natures, power to quicken thought and to awaken sympathy, to promote harmony of action, and to banish the gloom and foreboding that destroy courage and weaken effort. ||

It is one of the most effective means of impressing the heart with spiritual truth. How often to the soul hard-pressed and ready to despair, memory recalls some word of God’s–the long forgotten burden of a childhood song–and temptations lose their power, life takes on new meaning and new purpose, and courage and gladness are imparted to other souls!–Education, pp. 167, 168. (1903)

 

1T 676

Yet no one took the interest in her case that we did. I even spoke to the large congregation before we went East last fall, of their neglect of Sister More. I spoke of the duty of giving honor to whom it is due; it appeared to me that wisdom had so far departed from the prudent that they were not capable of appreciating moral worth. I told that church that there were many among them who could find time to meet, and sing, and play their instruments of music; they could give their money to the artist to multiply their likenesses, or could spend it to attend public amusements; but they had nothing to give to a worn-out missionary who had heartily embraced the present truth and had come to live with those of like precious faith. I advised them to stop and consider what we were doing, and proposed that they shut up their instruments of music for three months and take time to humble themselves before God in self-examination, repentance, and prayer until they learned the claims which the Lord had upon them as His professed children. My soul was stirred with a sense of the wrong that had been done Jesus, in the person of Sister More, and I talked personally with several about it.

 

2T 297

Music has been a snare to you. You are troubled with self-esteem; it is natural for you to have exalted ideas of your own ability. Teaching music has been an injury to you. Many women have confided their family difficulties to you. This has also been an injury to you. It has exalted you and led you to still greater self-esteem.

 

VSS 416

Music forms a part of God’s worship in the courts above. We should endeavor in our songs of praise to approach as nearly as possible to the harmony of the heavenly choirs. I have often been pained to hear untrained voices, pitched to the highest key, literally shrieking the sacred words of some hymn of praise. How inappropriate those sharp, rasping voices for the solemn, joyous worship of God. I long to stop my ears, or flee from the place, and I rejoice when the painful exercise is ended.–Ev 507, 508.

 

V

 

VSS 426

Singing should not be allowed to divert the mind from the hours of devotion. If one must be neglected, let it be the singing. It is one of the great temptations of the present age to carry the practice of music to extremes, to make a great deal more of music than of prayer. Many souls have been ruined here. When the Spirit of God is arousing the conscience and convicting of sin, Satan suggests a singing exercise or a singing school, which, being conducted in a light and trifling manner, results in banishing seriousness, and quenching all desire for the Spirit of God. Thus the door of the heart, which was about to be opened to Jesus, is closed and barricaded with pride and stubbornness, in many cases never again to be opened.

 

VSS 447

The chief subjects of study in these schools [of the prophets] were the law of God, with the instruction given to Moses, sacred history, sacred music, and poetry. . . . Sanctified intellect brought forth from the treasure house of God things new and old, and the Spirit of God was manifested in prophecy and sacred song.–Ed 47.

Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 190

Mr. Johanneson was training his children in singing, and we enjoyed the music of their little voices blending together in sacred songs. If parents generally would give more time to the education and training of their children, having really a home school for them, their families would be far happier. Children who are gifted with the talent or love of music may receive impressions that will be lifelong by a judicious use of these susceptibilities as the medium for religious instruction. Less time should be spent in the ornamentation of clothing, and far more attention should be given to making the character lovely. It is the inward adorning that will endure; the influences which give direction to these young lives will be far-reaching as eternity.

 

ST 6-12-82

The proper training of the voice should be regarded as an important part of education. The singer should train himself to utter every word distinctly. It should be remembered that singing as a part of religious service is as much an act of worship as is the prayer. The heart must feel the spirit of the words, to give them right expression. Parents should not employ to instruct their children, a teacher of music who has no reverence for sacred things, nor should they allow them to learn and practice dance songs and frivolous music.

 

21MR 421

This day I thank the Lord He has given me strength to bear my message under the large tent one mile from the sanitarium. The seats were all occupied. There was singing accompanied with music, and the music was distinct in sound and made a good impression upon the people. Then I spoke one hour and the Lord strengthened me, for which I praise His holy name. I presented the first chapter of First Peter, and the people listened with much
interest.

 

VI

 

AH 514

A view of one such company was presented to me, where were assembled those who profess to believe the truth. One was seated at the instrument of music, and such songs were poured forth as made the watching angels weep. There was mirth, there was coarse laughter, there was abundance of enthusiasm and a kind of inspiration; but the joy was such as Satan only is able to create. This is an enthusiasm and infatuation of which all who love God will be ashamed. It prepares the participants for unholy thought and action. I have reason to think that some who were engaged in that scene heartily repented of the shameful performance.

 

AH 515

Many of the amusements popular in the world today, even with those who claim to be Christians, tend to the same end as did those of the heathen. There are indeed few among them that Satan does not turn to account in destroying souls. Through the drama he has worked for ages to excite passion and glorify vice. The opera, with its fascinating display and bewildering music, the masquerade, the dance, the card table, Satan employs to break down the barriers of principle and open the door to sensual indulgence. In every gathering for pleasure where pride is fostered or appetite indulged, where one is led to forget God and lose sight of eternal interests, there Satan is binding his chains about the soul.

For the Word Document, see here: Dan_3_-_Music_compilation_related_to_Daniel_3 Dan_3_-_Music_compilation_related_to_Daniel_3